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        "event_title":"Resume Lab",
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        "description":"*RSVP required to attend. Click \"Join Event\" here:\u00a0https:\/\/umich.joinhandshake.com\/edu\/events\/1713967Just getting started building a resume? Have a draft but not sure how to make it better? Want to learn about resources available to revise your resume? Wherever you\u2019re at Resume Lab is a great next step for you.\u00a0Get real-time, personalized support in a small group setting by checking out the Resume Lab.\u00a0We will discuss and educate you on\u2026- Design and format- Writing a great bullet point- Targeting your resume for specific internships\/jobs\u00a0If you're a Graduate Student or Recent Grad, please make a 1:1 appointment instead of attending the Lab because this event is designed for undergraduates.\u00a0Note: This event's information is shown in Handshake as well as on theHappening @ Michigan calendar so that it will be seen by a larger number of U-M Students.",
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        "event_title":"Sociocultural Anthropology Colloquium | \u201cRape Culture or The Problem of Lived Experience that Recurs\u201d",
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        "combined_title":"Sociocultural Anthropology Colloquium | \u201cRape Culture or The Problem of Lived Experience that Recurs\u201d: Chlo\u00e9 Samala Faux, Provost\u2019s Postdoctoral Equity Fellow of Anthropology, Wesleyan University",
        "event_subtitle":"Chlo\u00e9 Samala Faux, Provost\u2019s Postdoctoral Equity Fellow of Anthropology, Wesleyan University",
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        "description":"A turn to the discourse of sexual violence in post-apartheid South Africa turns out to be a (re)turn to classical anthropology and leads to a consideration of the structural contradictions that organize nationalist discourse in the \u201cpostcolony\u201d that remains a settler colony. This paper takes as its point of departure a conceptual dependency on a universal category of \u201cwoman\u201d that cannot not account for the un-rapeability of Black women. Thus, brought into focus is a methodological problematic of attending to sexual violence against Black women under colonial capitalist modernity in terms other than its erasure. The pursuit of this methodological problem leads to a pursuit of the ethnographic implications therein.\r\n\r\nThe ethnographic gesture, a Kantian inheritance, which shuttles between the particular \u2013 so-called \u201clived experience\u201d \u2013 and a generalizable, transcendental principle \u2013 is in pursuit of a mediating third term: culture. And it is in pursuit of a mediating third term that I interrogate the concept of \u201crape culture\u201d as a figuration of the limit of the anthropological axiom that culture is premised on the legitimation of some forms of violent access to women and the foreclosure of others via the incest taboo \u2013 that unlocatable process and fantasized moment of rupture from nature that culture was \u201cborn.\u201d While rape confuses this boundary, I argue that opposing rape through recourse to the rights of women is coextensive with the system that permits both the legalization and the confusion of the law of violence against Black women \u2013 in capitalist colonial modernity.\r\n\r\nIn the idiom of the ethnographic, the paper weaves together intimate and public discourses around sexual violence in contemporary South Africa, scenes of coming-of-age under apartheid, and Fanon\u2019s elaboration of the psychosexual arrangement of colonial society. In turn, it scrutinizes the fantasies of racial hatred and racial reconciliation that the concept of \u201crape culture\u201d engenders in order to bring into focus the endurance of the axiom that organizes the false universalism of woman: \u201cWhoever says rape says Black man.\u201d Moving between the paradigm of \u201crape culture\u201d and its impossible application for Black women, the paper traces connections between the (im)possibility of attending to the lived experience of anti-Blackness and the psychical structuring of the social field, enabled by and echoed in anthropological discourse. In the final instance, the Black woman about whom Fanon knows \u201cnothing\u201d marks the point of departure for an (im)possible ethnography in the zone of non-being.\r\n\r\nChlo\u00e9 Samala Faux is the Provost\u2019s Postdoctoral Equity Fellow in the Department of Anthropology at Wesleyan University. She creates social theory by bringing anthropological inquiry into conversation with interventions from Black critical theory, Marxism and psychoanalysis, and feminist theory, to investigate the conditions of Black life and death under capitalist modernity. By way of the conjoined and redoubling discourses of psychoanalysis and anthropology, her current book project interrogates the psychosexual and sociopolitical (re)-structuring of the family, to understand both the failures of \u201ctransition\u201d in South Africa and the insufficiencies of the culturalism that animates much Black radical criticism.",
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