Presented By: Center for Armenian Studies
ASP Lecture
Physical Expressions of Winning Hearts and Minds: Body Politics of the American Missionaries and Armenians of "Asiatic Turkeyâ€
Nazan Maksudyan, assistant professor of sociology, Istanbul Kemerburgaz University.
This lecture investigates the use of visual representations or photographic descriptions by missionaries of the American Board of Commissioners for Foreign Missions (ABCFM) as proof of their successful evangelizing. Comments will be focused on the missionaries of the “Asiatic Turkey Mission” (those in Western, Central, and Eastern Turkey) in the second half of the nineteenth century, whose proselytizing focused on Armenians in the region. The speaker will argue that bodily conditions of targeted constituencies and their physical surroundings (rooms, houses, villages) were reconceived and re-conceptualized by missionaries as material representations and mirrors of religious and moral progress. This was usually done in the genre of before-and-after photographs, one criticizing or pitying the former “wretchedness” of people, and the other appraising how they “grew finer.” Assuming that sincere belief–or for that matter conversion–is a delicate matter to present evidence for, these visual representations or descriptions were useful tools to convince the world of believers and benevolent contributors that these people were genuinely “civilized” into good Christians and were leading a Christian life.
This lecture investigates the use of visual representations or photographic descriptions by missionaries of the American Board of Commissioners for Foreign Missions (ABCFM) as proof of their successful evangelizing. Comments will be focused on the missionaries of the “Asiatic Turkey Mission” (those in Western, Central, and Eastern Turkey) in the second half of the nineteenth century, whose proselytizing focused on Armenians in the region. The speaker will argue that bodily conditions of targeted constituencies and their physical surroundings (rooms, houses, villages) were reconceived and re-conceptualized by missionaries as material representations and mirrors of religious and moral progress. This was usually done in the genre of before-and-after photographs, one criticizing or pitying the former “wretchedness” of people, and the other appraising how they “grew finer.” Assuming that sincere belief–or for that matter conversion–is a delicate matter to present evidence for, these visual representations or descriptions were useful tools to convince the world of believers and benevolent contributors that these people were genuinely “civilized” into good Christians and were leading a Christian life.
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